About Feminism in Religion Forum
The FEMINISM IN RELIGION FORUM is a place where studies regarding the intersections between feminism and religion are shared with a wide audience. More >
It's not every year that a journal celebrates its 30th Anniversary, so we at Feminist Studies in Religion, Inc. invite you to join us in the celebrating JFSR through our various platforms and events coming up this fall season!
Your Voice, Your Story: Social Media
We'd love to hear from you how you plan to celebrate thirty years of feminist publishing. Tweet us (@FeminismInRelig) and "Like" us on Facebook (Feminist Studies in Religion) to tell us how JFSR has impacted your work on feminism and religion, in the academy and beyond. Subscribe to our blog (Feminism In Religion) and consider submitting to our open call for blog submissions! We want to hear your voice!
Honoring the Past, Imagining the Future: JFSR
Call for Interviews: Study on the Body Experiences of Christian, Jewish, and Muslim Feminist Women in the United States.
Lead: Natalie Nelson-Blake, M.A., California School of Professional Psychology in San Francisco, CA.
Purpose: Graduate Research Study.
For more information related to the purpose and requirements of the study, see the following blurb from the lead of the study and the official flyer below:
The ALS Ice Bucket Challenge has made major news headlines over the past two months. The challenge went viral on social media this summer, but it didn’t start there. For a few years, various organizations have promoted “cold water challenges” that couple dosing friends with requesting donations. In summer of 2014, a few celebrity personalities in the sports world popularized the challenge as it directly relates to ALS, amyotrophic lateral sclerosis, a progressive neurodegenerative disease.
The popularity of the challenge and its viral spread raised ethical questions. How many people dumped water over their heads but never donated? Is this a waste of water? Should government officials participate? Will ALS groups be able to use the money responsibly? And so on...
There is nothing quite like marching with 300,000+ people to help you feel like you are part of something bigger than yourself. In such a setting, “This is what democracy looks like!” becomes more than just words when it is a roar of the countless voices that surround you. Rubber sole meets unevenly sunken grates, tracking through oil spots on normally heavy trafficked streets—you gaze up at signs and hands waving from above. It is disorienting, but in all the right ways.
The People's Climate March in NYC was my first march. Hopefully it will be the first of many in my future as I continue to figure out how to better unite my academic studies with my desire to be more praxis-oriented. Inspired by so many feminist and womanist role-models that I encounter in the ... more
Ever since I saw the photo of the kneeling James Foley, dressed in orange clothes in the desert sand, with the black-clothed and veiled executioner standing with a knife in his left hand behind him, I feel again haunted by the fundamentalist Islamic sense of primal drama. This newest image, too, captures the imagination of apocalyptic horror movies, just like the 9/11 moments of the two planes flying into the twin towers. These are archetypical scenes, static and unchanging depictions of good versus evil and life versus death. They communicate so vividly to the twenty-first century Western audience the Freudian death drive in the patriarchal-militaristic psyche that does not often find such immediately accessible visuals although flying drones bombing children and people from the air, without a pilot in sight, also capture this deep-seated human fear of murderers without a face. These contemporary war scenes seem to teach us that today's forces of death are strong, relentless, and apparently anonymous.
Call for Papers: 'At the Cutting Edge’: New Postgraduate Writing on Gender, Religion and Theology in the Asia Pacific RegionJournal: Seachanges Journal, Special Issue, 2015
Deadline (abstracts): 29 September 2014
Seachanges is the journal of the Women Scholars in Religion and Theology (WSRT) network, which was established in 1993 as a way of our continual commitment to networking with women scholars across the Asia Pacific region, and encouraging the scholarship of women in the fields of religion and theology. Seachanges is a fully referred scholarly journal with 6 Issues published to date, and with free access at http://wsrt.asn.au/
This special issue is designed to showcase current research being undertaken by postgraduate students across the Asia Pacific region. Postgraduate research is typically at the forefront of cutting edge theory, praxis and argument and contributes substantially to our understandings of the location of gendered groups in relation to practices and theories of religion and theology. Papers are invited in interdisciplinary and disciplinary... more
Asian American woman have lived and suffered in a problematic cycle of racism from the wider community and patriarchy from within the Asian American community.
I attended my first Feminist Studies in Religion (FSR) Leadership meeting in June 2014 and learned a lot about its history and its organization. Through this meeting, I came to appreciate the long historical development, as well as the goals and achievements of the FSR.
During a casual lunch conversation, a few of us were brainstorming on what the next roundtable topic might be for the next FSR journal publication. I suggested that we focus a roundtable around Asian American Feminist Theology. I wondered if there had already been a journal edition that already covered such an issue.
While going through the archives of the journal publication, we discovered that there has never been a roundtable on Asian American Feminist Theology during the past thirty years. This reality hit me hard. It reinforced my own understanding of how Asian American women and their role have become invisible within the dominant culture and society. This is another example of how woman are pushed to the margins and left there... more
Job Posting: The Challenging Religious Fundamentalisms (CF) - Communications and Knowledge Building Program Coordinator
Institution: AWID (Association For Women's Rights in Development)
Application Deadline: 21 September 2014
Official Posting: (http://www.awid.org/Get-Involved/Jobs-at-AWID/Challenging-Religious-Fund...)
The Challenging Religious Fundamentalisms (CF) - Communications and Knowledge Building Program Coordinator is a full-time position reporting to the CF Manager, who will support the strategic objectives of CF with an emphasis in the area of knowledge building and communications.
Deadline: September 21, 2014
Location: Work location is open
Overview of the Program
The Association for Women's Rights in Development (AWID) is an international feminist organization working to strengthen the voice, impact and influence of women's rights advocates, organizations and movements internationally.... more
By Carolyn Davis
From Capitol Hill to the student union, sexual violence on college campuses has recently received a wave of much-needed attention. Institutions across the nation have commissioned special task forces to address rising reports of sexual assault, prompted by national efforts from state and federal lawmakers. Despite this new emphasis, an old assumption persists—student life and administrative officials consider handling sexual assault to be largely their problem. This perception creates a missed opportunity for faculty to consider their role in addressing sexual violence on campus.
As Simona Sharoni, Faculty Against Rape co-founder and Professor of Gender & Women’s Studies at SUNY Plattsburgh notes in a recent FAR press release, “Faculty must play a role in addressing the growing epidemic of sexual assault on college campuses because good teaching begins with compassion for students. Moreover, faculty are on the frontlines since survivors of rape or sexual assault tend approach a professor to share their experiences.” (Check out FAR’s 7 Things You Can Do to Prevent Campus Rape... more
The third event that changed my attitude [of moving from the realm of privacy to my involvement in the peace movement] was my study of the prophets of ancient Israel, a study on which I worked for several years until its publication in 1962. From them I learned the niggardliness of our moral comprehension, the incapacity to sense the depth of misery caused by our own failures. It became quite clear to me that while our eyes are witness to the callousness and cruelty of man, our heart tries to obliterate the memories, to calm the nerves, and to silence our conscience.
There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the prophets sought to convey: that morally speaking there is no limit to the concern one must feel for the suffering of human beings. It also became clear to me that in regard to cruelties committed in the... more